Sunday, April 28, 2013

Activists Re-Launch Campaign to Repeal Creationism Law

Since 2008, the Louisiana Science Education Act Has Been the Subject of National and International Criticism and Ridicule

Baton Rouge, LA — (March, 18, 2013) — Senator Karen Carter Peterson (D-New Orleans) recently filed SB 26 to repeal the Louisiana Science Education Act, Louisiana’s misnamed and misguided creationism law.

Since its passage in 2008, the Louisiana Science Education Act (LSEA) has been the subject of national and international criticism and ridicule, and its repeal has been endorsed an overwhelming consensus of scientists and educators and a broad coalition of religious leaders and clergy. This is Senator Peterson’s third attempt at repealing the act.
Previous hearings about the Louisiana Science Education Act were the focus of intense national interest.  Videos of the meetings have collectively received more than 680,000 views on YouTube and were covered by national publications including io9 and Slate.  The campaign has been covered both nationally and internationally, including in The Guardian, The Boston Globe, The Huffington Post, The Washington Post, Italian Vogue, MSNBC, and Bill Moyers’s “Moyers and Company.”

Originally conceived as the Louisiana Academic Freedom Act, the LSEA is based on a model statute developed by the Discovery Institute, a Seattle-based think tank that lobbies for legislation promoting creationism in the classroom.

State Senator Ben Nevers, the bill’s original sponsor, explained that he filed the bill at the behest of the Louisiana Family Forum. “They (the Louisiana Family Forum) believe that scientific data related to creationism should be discussed when dealing with Darwin’s theory,” Senator Nevers said.

Nobel laureate chemist Sir Harry Kroto said, “The present situation (the LSEA) should be likened to requiring Louisiana school texts to include the claim that the sun goes round the Earth.”

Three years ago, Sir Harry Kroto was the first Nobel laureate to publicly endorse the act’s repeal. Today, the repeal campaign is endorsed by 78 Nobel laureate scientists, nearly 40% of living Nobel laureate scientists, and numerous other prominent scientists.  It has also been endorsed by the American Association for the Advancement of Science and other major science and educator organizations in Louisiana and the United States.

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Tuesday, April 23, 2013

Is this speech the reason we have grown enough to elect a non-white president?

Is Martin Luther King, Jr.'s speech in Washington in August 1963 largely responsible for opening the door for us to have elected our first non-white president ever? Below is the text of that once-in-a-lifetime speech. Unfortunately he was gunned down by intolerance only 5 years later. We support equal rights for all humans.


I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
Martin Luther King, Jr., delivering his 'I Have a Dream' speech from the steps of Lincoln Memorial. (photo: National Park Service)

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"

Monday, April 22, 2013

"900,000 prisoners will be killed if Koreas reunite"

This is the charge of a former North Korean prison guard, now a refugee in the south, who speaks of special plans to eliminate work camp detainees in the case of reunification between the two Koreas.

The most positive step you can take to help these poor people is to go to Amnesty International.
Your help is needed!

Seoul (AsiaNews) - In case of reunification between the two Koreas, about 900,000 North Koreans will be killed immediately and in silence. They are prisoners of the North Korean gulags, a slave army forced by the regime to live only in order to produce, often imprisoned without any accusation and deprived of any human rights. This is the charge of Ahn Myong Chol, a former North Korean prison guard who fled his country after working in prison camp number 22, and currently a refugee in South Korea.

During a meeting held a few days ago at a South Korean university, the dissident charged: "The world must become more aware of the situation in North Korea, where the regime survives through the terror inflicted on its citizens, and sends millions of people to the labour camps without any justification". According to Ahn, the gulag population is at grave risk: "By my own experience, I know how little the government cares about the fate of those who live in the labour camps. In case of the reunification of the two Koreas, emergency plans are ready to kill all of the prisoners, who otherwise might later become witnesses against the socialist leaders and against the prison guards".

The dissident worked in the gulags from 1987 to 1994. After the arrest of his father and the execution of his entire family - "guilty" of criticising a government decision - he decided to flee. He says of the camps: "They are the worst place in the world and, at the same time, the key to the regime's survival. It uses the gulags as a means for controlling the population through terror, and also as a source of manual labour. For example, camp 22 produces an enormous quantity of coal at almost no cost"
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Tuesday, January 1, 2013

The Theory of Evolution turns 150 years old!

Happy Birthday to the best weapon ever discovered against mysticism and superstitions.

Here's a raised champagne glass to Charles Darwin. He's the Center for Scientific Humanism's "Hero Of the Week"!

Article